Caucasus Journal of Milton Studies https://cjojms.com/index.php/research <p>This Journal provides opportunities for scholars with an interest in the life and work of John Milton to share their research in a free and open forum.</p> <p>Thanks to Ausom Digital Solutions, Caucasus Journal of Milton Studies is now indexed by Google Scholar: ​<a href="https://scholar.google.com/scholar?hl=en&amp;as_sdt=0%2C5&amp;q=Caucasus%20Journal%20of%20Milton%20Studies&amp;btnG&amp;fbclid=IwAR1XLOCA8uNXfo_5ag1kZrYc5nv8-JO1SSfosQVdV_aiTvg74YBVMehmkHM" target="_blank" rel="noreferrer noopener" data-rich-text-format-boundary="true">https://scholar.google.com/scholar?hl=en&amp;as_sdt=0%2C5&amp;q=Caucasus+Journal+of+Milton+Studies&amp;btnG=</a></p> Milton Society of Georgia en-US Caucasus Journal of Milton Studies 2720-8222 John Milton’s <i>Samson Agonistes </i> : An Allegorical Self-Portrait of Milton after the Restoration https://cjojms.com/index.php/research/article/view/123 <p>John Milton’s Samson Agonistes is an allegory with similarities between the biblical character of Samson and Milton’s personal experiences during the tumultuous Restoration period. Samson is Milton’s avatar, the image of himself existing both physically and metaphorically in the person of Samson, the Israelite judge and renowned hero of Hebrew mythology. At the same time, Milton navigated through the themes of oppression, blindness, and the ultimate victory over adversaries comparable to the return of King Charles II and the Restoration monarchy. Samson Agonistes is an allegory featuring the commonalities of the biblical journey of Samson and Milton’s real-life experiences during the Restoration. We examined how Milton physically and metaphorically showed his likeness to Samson. The allegorical and symbolic relations between Samson and Milton are mighty and multifaceted. Both characters appear to be entirely directed by some divine plan, where Samson’s physical conflicts with the Philistines emulate Milton’s philosophical and spiritual struggle against political and religious oppression. Temptation, weakness, and repentance are the main issues in their stories, showing both the character and spiritual duels they must go through. Moreover, Samson’s character, as Milton’s embodiment of blindness, is the vehicle through which the writer achieves his most profound insight, which is, of course, the idea that the human frailty that they both share is the main theme in both epics. Milton’s major exploration includes how his loss of vision and the overcoming of difficulties contributed to Samson’s storyline, which ends the play with the acts of redemption that demonstrate their invincible will. Milton’s literary tenacity, despite the tragedy of his blindness, mirrors Samson’s final act of strength and destruction, which constitutes the indisputable commitment to the causes they defend. Ultimately, Samson Agonistes is a dramatic retelling of a biblical story. At the same time, it is a highly personal allegory telling Milton’s story of self-devotion, penitence, and steadfast adherence to principle amid seemingly unconquerable adversity.</p> Edward R. Raupp Copyright (c) 2024 2024-09-30 2024-09-30 3 3 1 5 A Literary Approach to Grammar: Teaching Complex Sentence Structures Using Milton’s <i>Samson Agonistes</i> https://cjojms.com/index.php/research/article/view/124 <p>This paper investigates how to teach students of English as a Foreign Language (EFL) complex sentence structures through the use of literary texts, particularly drama, with a focus on Milton’s Samson Agonistes. The study explores how students’ understanding, and application of periodic, loose, and antithetical sentences are improved through creative writing, enabled by the inductive test-teach-test method. Students’ abilities to recognize and create complex sentences have significantly improved, according to pre-and posttest results as well as qualitative surveys. According to the research, drama can help improve language proficiency while also encouraging critical thinking and creativity.</p> Tedo Sharadenidze Copyright (c) 2024 2024-09-30 2024-09-30 3 3 6 15 Reflections on Jonathan Swift’s <i>A Tale of a Tub</i> https://cjojms.com/index.php/research/article/view/125 <p>Jonathan Swift’s &lt;i&gt;A Tale of a Tub&lt;/i&gt; is the first renowned work by the famous author. In it, Swift allegorically treats the story of the Reformation from the ‘Anglican’ point of view. Along with the accepted reading of the work, this study suggests a new, non-traditional perspective. For example, we can speculate on whether Swift could have chosen two main characters instead of three, and how that could have influenced the work. Would that have enhanced the ‘Protestant’ idea of the Tale? The figure of the Father in &lt;i&gt;A Tale of a Tub&lt;/i&gt; is ambiguous. Did Swift mean the God himself as often considered by the work’s critics? Or, if the three brothers personify three branches of Christianity, could the Father figure imply also a religious denomination, acting as a source for the others? Is Swift aware of that, and, if not, could it lead to a new insight, shedding light on the nature of the conflict discussed in the story? The present article attempts to answer these questions.</p> George Shaduri Copyright (c) 2024 2024-09-30 2024-09-30 3 3 16 22 A Poem – Earthfall https://cjojms.com/index.php/research/article/view/126 <p>Titsian Tabidze<br />A Poem – Earthfall<br />Translated from Georgian to English by Eter Churadze</p> Eter Churadze Copyright (c) 2024 2024-09-30 2024-09-30 3 3 23 24 WORDS NEVER SPOKEN https://cjojms.com/index.php/research/article/view/127 <p>WORDS NEVER SPOKEN<br>Tedo Sharadenidze</p> Tedo Sharadenidze Copyright (c) 2024 2024-09-30 2024-09-30 3 3 25 26 FLICKERING LIGHT https://cjojms.com/index.php/research/article/view/128 <p>FLICKERING LIGHT<br>Johanna Ataman</p> Johanna Ataman Copyright (c) 2024 2024-09-30 2024-09-30 3 3 27 27 OPPOSITE OF MARS https://cjojms.com/index.php/research/article/view/129 <p>OPPOSITE OF MARS<br>Eliso Khatridze</p> Eliso Khatridze Copyright (c) 2024 2024-09-30 2024-09-30 3 3 28 29 PLUTO https://cjojms.com/index.php/research/article/view/130 <p>PLUTO<br>Eliso Khatridze</p> Eliso Khatridze Copyright (c) 2024 2024-09-30 2024-09-30 3 3 30 30 <i>Ares: A Poem</i>, Books VIII and IX https://cjojms.com/index.php/research/article/view/131 <p><em>Ares: A Poem</em><br>Books VIII and IX</p> Edward R. Raupp Copyright (c) 2024 2024-09-30 2024-09-30 3 3 31 61 BECOMING LIGHTNING https://cjojms.com/index.php/research/article/view/132 <p>BECOMING LIGHTNING<br>Elnaz Shahnavazi</p> Elnaz Shahnavazi Copyright (c) 2024 2024-09-30 2024-09-30 3 3 62 63 HUNTERS https://cjojms.com/index.php/research/article/view/133 <p>HUNTERS<br>Elnaz Shahnavazi</p> Elnaz Shahnavazi Copyright (c) 2024 2024-09-30 2024-09-30 3 3 64 64 Kartvelian and Sumerian Language Similarities https://cjojms.com/index.php/research/article/view/134 <p>Kartvelian and Sumerian Language Similarities<br />Anna Meskhi, Ph.D.<br />Publishing House Mcignobari, Ltd., 2011. Pp. 140.<br />Reviewed by Edward R. Raupp</p> Edward R. Raupp Copyright (c) 2024 2024-09-30 2024-09-30 3 3 65 65 An Essay on Navigating Change in the Post-Soviet Educational Systems https://cjojms.com/index.php/research/article/view/137 <p>Born and raised in Philadelphia, a city where rationality, diversity, and skepticism abound, the expectations of my world have been significantly influenced by this environment. My upbringing has emphasized questioning to understand and evaluate,<br>to seek clarification if confused, and to speak out against wrongs that are ethical, moral, and practical. Now, as a teacher in post-Soviet Georgia, I am faced with a radically different reality. The ghost of Soviet command and control still haunts these shores, complicating every worthwhile change I want to effect for the benefit of my students. In this essay, I will critically analyze the problems of effecting<br>change in this environment and explore solutions for treading this tightrope, with an optimistic vision for the future.</p> <p>...</p> Edward R. Raupp Copyright (c) 2024 2024-09-30 2024-09-30 3 3 66 67